April 2, 2015

Maundy Thursday

Exodus 12:1-4, (5-10), 11-14; 1 Corinthians 11:23-26; John 13:1-17, 31b-35; Psalm 116:1, 10-17


Elie Wiesel wrote in an essay for Walking With God in a Fragile World, "Created in God's image, man is as alone as He is. And yet: man may and must hope; he must rise to the challenge, transcend himself until he loses or finds himself. Only God is condemned to eternal loneliness. Only God is truly, irreducibly alone."

Perhaps this idea was never more apparent than on that night when Jesus shared his last earthly meal with his disciples and then took them to the Garden of Gethsemane to pray. Yes, these followers were with him physically, but the story lets us know they hadn't a clue as to what was happening in their midst. Jesus had tried three times to explain to them what would happen when they got to Jerusalem. They were going with so many others to celebrate the Passover. Upon entering the gates, Jesus was hailed and adored by the crowds - Ride on, ride on in majesty" says the hymn. And he did. surrounded by the throngs, but alone all the while. You may recall that before entering the city, Jesus is said to have opened his arms and lamented, saying he wished he could take the people under his wings."

The synoptic Gospels have this meal we recreate tonight - and every Sunday - occurring on Passover. John, however places it as the day before the festival day. The set up has been prearranged, much like if we were to have a family gathering and needed to rent a hall and pay a caterer. It begins joyfully enough, but quickly becomes somber. Jesus begins to behave in a very odd manner. The hospitality custom would have been for the host to have his servants wash the feet of arriving guests. Wearing sandals on unpaved streets can create a lot of dirty feet that you probably do not want carried into your home.  This night, however, Jesus, the host, waits until the middle of the meal and he himself removes his robe and proceeds to wash the feet of his guests. Odd indeed.

Earlier, as they began the meal, Jesus breaks the bread and shares the cup of wine and talks about his body and blood and tells them to remember him when they eat and drink together in the future. What in the world? Has Jesus been having a few cocktails with the locals before this gathering?

No, but Jesus, in the midst of his closest friends on earth, is alone as he faces his gravest hour, his most challenging mission. And his actions are ones of the most profound love that ever was - love that is alive and available to us even today.

Peter - Ah, Peter, the one who forever blurts out the responses of the common man, the things you and I might have said had we been there. Yet Peter will become the rock upon which our church is founded.- Peter once more rebukes Jesus, claiming to be unworthy to be served by him - "You will not wash MY feet!"

A few years ago in another parish at this service, I was in line to wash and be washed. The man in front of me was a brilliant, highly respected professional man. He motioned to me to sit in the chair so he could wash my feet. When I explained that it was his turn to be served, he said, "No, I am not worthy." I was momentarily stunned. If this good and faithful man was not worthy, who was I? Then I thought, 'But he is as Peter was." and I said to him, "We are all unworthy and we are all, by God's grace, worthy".

It is on account of love that Jesus' washes his disciples' feet, and it is on account of Jesus that his followers will be able to live into that love with one another -- whether or not they fully understand or are able to see the outcome.

The meaning of the word, Maundy, is Commandment. This is Commandment Day and Christ gave us two commandments in his acts on this original day. He stressed that we are to serve one another with love as he served with love,  demonstrated this night by serving his friends in washing their feet; and we are to forgive, even as he has and does forgive us. Alone in his knowledge and understanding of the present moments of that night, Jesus, our lonely God, nevertheless loved those who could not remain with him; could not comprehend what he tried repeatedly to teach them; could not remain awake and pray with him in the garden; could not understand the concept of forgive your enemies, and so raised a sword toward the arresting soldier.

Jesus states explicitly that his actions on this night are an example for the disciples. "You also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you" If washing feet is the particular example, the wider principle is also quite apparent: "Just as I have loved you, so also should you love one another."

Loving one another as Jesus has loved us - does love us. For, that love has not died. And it is in and by and through that love that we, unlike God, are never, never ever alone.  Even when we think no one understands, no one cares, no one could possibly care about us because we are such miserable beings, Someone does. We are never, never, ever alone, for Christ, as promised, is with us.

In loving one another as Jesus loved us, we are called to forgive one another (and ourselves) as Jesus forgave.  Peter denied him later, three times. Yet, in love and forgiveness which comes with that love, Jesus later gives Peter the "Keys to the Kingdom".

We know how this story ends. On the night he was betrayed, his friends did not know how the story would end. They were first confused, then perhaps amused, then curious then terrified. In the saga of this rabbi who was arrested before their very eyes, surely they would be persons of interest to the authorities. We know that the next day, at the time in John's chronology when the Passover lambs are being sacrificed, Jesus is put to death, executed, on a cross on Calvary Hill.

It is Jesus' loving his disciples that brings them into the family of God. It is Jesus' loving us that keeps us in the family of God. and it is in our loving one another and others in the world that maintains and enlarges the family of God. Tonight we break bread and drink from the common cup in remembrance of that meal Jesus shared with his disciples. We eat and drink not only in remembrance, but also as a reminder of Christ's presence with us in our very own time.  In sharing this meal we are proclaiming our belief in the risen Christ which we will celebrate beginning Saturday night. But for tonight, broken and divided as we are, we come to remember service, love and forgiveness. We come, as the Prayer Book says, not for solace only, but for renewal as we remind ourselves of the immeasurable grace and love of our Lord Jesus and his command for us to do as he did. We are not alone in our efforts to follow.

"Infinite, intimate God; this night you kneel before your friends and wash our feet. Bound together in your love, trembling, we drink your cup and watch." AMEN

June 1, 2014

Seventh Sunday of Easter

Acts 1: 6-14; Psalm 68: 1- 10, 33-36; 1 Peter 4: 12-14, 5: 6-11; John 17: 1-11


In the Name of God: Father, Son, and Holy Spirit. AMEN.

If you were to ask some clergy about prayer, they might present you with a list of books to read such as “the power of a praying husband.” These are fine, however, if I am asked about prayer, my default reference is the comedy film Talladega Nights, starring Will Ferrell, who plays Ricky Bobby, a champion NASCAR race driver. Here is an extended scene in the film as the Ricky Bobby, his wife Carley, her father Chip, Ricky Bobby’s best friend Cal Naughton, Jr. driver as they sit down to pray before dinner. Ricky begins to pray (and I will do my best to keep a straight face):

Dear Lord Baby Jesus, or as our brothers to the south call you, Jesús, we thank you so much for this bountiful harvest of Domino’s, KFC, and the always delicious Taco Bell. I just want to take time to say thank you for my family, my two beautiful, handsome, striking sons, Walker and Texas Ranger, and of course, my red-hot smoking wife, Carley who is a stone-cold fox. Also wanna thank you for my best friend and teammate, Cal Naughton Jr. who’s got my back no matter what. Dear Lord Baby Jesus, we also thank you for my wife’s father, Chip. We hope that you can use your Baby Jesus powers to heal him and his horrible leg. And it smells terrible and the dogs are always bothering with it. Dear tiny, infant Jesus, we….

Carley interrupts: Hey, you know, sweetie, Jesus did grow up. You don’t always have to call him “baby.” It’s a bit odd and off-putting to pray to a baby.

Ricky responds: Well, I like the Christmas Jesus best and I’m saying grace. When you say grace you can say it to grownup Jesus, or teenage Jesus, or bearded Jesus or whoever you want. [Ricky attempts to start the prayer again] Dear tiny Jesus, in your golden-fleece diapers, with your tiny, little, fat, balled-up fists….

Carley’s father, Chip interrupts: He was a man! He had a beard!

Ricky’s best friend Cal Naughton, Jr. adds: I like to picture Jesus in a tuxedo T shirt, cause it says, like, “I wanna be formal, but I’m here to party, too.” Cause I like to party, so I like my Jesus to party. I also like to think of Jesus, with giant eagle’s wings. And singing lead vocals for Lynyrd Skynyrd, with, like, an angel band. And I’m in the front row, and I’m hammered drunk.

Ricky looks at Cal oddly, and attempts to pray a third time: Okay. Dear 8 pound, 6 ounce newborn infant Jesus, don’t even know a word yet, just a little infant and so cuddly, but still omnipotent, we just thank you for all the races I’ve won and the 21.2 million dollars that I have accrued over this past season. Also, due to a binding endorsement contract that stipulates I mention Powerade at each grace, I just want to say that Powerade is delicious and it cools you off on a hot summer day. And we look forward to Powerade’s release of Mystic Mountain Blueberry. Thank you for all your power and your grace, dear baby God. Amen.

What more do you need to know about prayer? Like Ricky Bobby, Jesus prayed at the dinner table as well. The prayer we hear Jesus pray from John’s Gospel was one he said at the Last Supper, and like Ricky Bobby’s, it too includes a product placement – himself. This prayer is called the “high priestly prayer” because Jesus is praying as a high priest, offering himself as a sacrifice that has great and inexplicable significance for the whole world.

Prayer is our life. It is what connects us to God. When we read the Bible, we see that Jesus prayed in many ways, and in many different circumstances. Sometimes he prayed in large crowds, sometimes he went away by himself to pray. Sometimes Jesus prayed during times of great anguish and suffering. Other times he prayed during times of great joy.

For me, prayer is about three simple words: relationship, persistence, and renewal. Prayer is relational in the sense that our duty as praying Christians is to be present and open to God even if we don’t feel like it. I remember one time driving home from work and I walked into the house, and there were toys everywhere on the floor, one of our children was sick, the dryer wasn’t working, and the dog had gone to the bathroom on the carpet. At that moment, all I wanted to do was get back in the car and drive to some other house that didn’t have all those problems. But I also wanted to stay married, so I didn’t. That’s what prayer is – it is doing the work of relationship, picking up the toys, cleaning the carpet, even when you don’t want to. It is about relationship.

Secondly, prayer is about persistence. Many of you have likely prayed for something time and time again. It might seem as if those prayers fell on deaf ears. We pray for something again and again not because we are trying to change God’s mind, or to make our will God’s will. Rather, it’s the opposite – we pray for the same thing again and again so that God’s will transforms our will, on earth as it is in heaven. We are persistent in prayer because through our persistence, God changes us. The fact that this past Wednesday city council approved a gay rights ordinance was an answered prayer for many people who persistently prayed for justice. 

Finally, prayer is about renewal. The other day I was digging in some flower beds at our house. While doing so, I noticed that the top layer of dirt was very hard, dry, and ugly. But as I began to dig in the flower beds, I discovered that the earth underneath was refreshingly cool and fresh. Prayer is about overturning the soil of our heart that is hardened by cynicism and despair, so that our heart may once again become a place where goodness and beauty may grow. 

Relationship, persistence, and renewal, and perhaps a little bit of Talladega Nights are what prayer is all about. And for those of you whose persistent prayer is that this sermon would end, well, your prayer is answered. Amen!